the chosen and repentant will understand what is written in this blog = elohim is yhwh is ruakh is one (ekhad) + manifested as yahshua in a human being (adam) who never knew error = our heart and mind is one (lev ekhad ) = the tradition the law is written (torah) in our hearts and minds there is only one (lev ekhad) = the parable is a mystery to the world (mashal sod olam haze) not for the chosen and repentant = hallelujah
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read with ruakh
in the Hebrew language (ivriya) there are no capital letters there are no exclamatory signs there are no accents or punctuations when you want to emphasize the phrases important situations are repeated twice the phrases can also be repeated more times
isaiah yhwh is our salvation (yeshayah) chapter portion (parashah) six verse (pasuk) three
hebrew scriptures (kitvei ha kadosh ivrim)
and one cried out to the other and said sacred sacred sacred (kadosh kadosh kadosh) it is yhwh of the armies in all the earth she is full of her glory (yhwh Tzva'os mello kol ha aretz kavod)
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the ascension of yahshua to his heaven together with his elohim yhwh as the book of the acts of the messengers of Yhwh tells us in a portion of the chapter (parashah) one verses from nine to eleven is descriptive and eloquent but it is too complicated for anyone to believe it
undoubtedly not even faith in the doctrines and dogmas of different religions can increase the acceptance of believers and even less raise the skepticism of non-believers for the majority it is something beyond all logic just as the sightings of aliens include visions of yhwh saints and mary
readers can assume in any of the previous characters from the different books that make up the Bible that yahshua is the most extraordinary of all because of the facts that are known about him.
with the common reader of this religious book approximately since the mid-twentieth century when the information thanks to cybernetics and the prodigious advances in the science of communications for yahshua has corresponded to be qualified among many as ezekiel elijah enoch the fallen and unfallen angels be an alien
the sacredness of yahshua and all those mentioned have been called into question due to lack of scientific evidence and today for the billions of us who walk in this world these characters are nothing more than the product of the thousands of unanswered questions that humanity has to his credit and therefore the unknown is to know where they are
there are scientific indications such as stefan hawking's black holes and from there it can be speculated that probably they and millions of other beings inhabit some black holes some and go in and out because their physical bodies are antimatter
in particle physics antimatter is the extension of the concept of antiparticle to matter antimatter is a less frequent form of matter that is made up of antiparticles as opposed to ordinary matter that is made up of particles
for a hebrew of the oral tradition (torah) not written the power the force of elohim yhwh his breath his blessed breath (ruakh yhwh) is what exists in a portion that makes us his image and likeness and that is part of our living soul this is antimatter to say so supporting scientific theory and its space is unique in elohim yhwh (elohim yhwh) which allows every living soul created by our blessed elohim yhwh to be able to find themselves moving in any corner of the universe according to the will of the creator
this mystery (sod) is better understood if we accept the theoretical scientific definition as an aid that most of the particles of created and existing nature correspond to an antiparticle that has the same mass and the same spin but with an opposite electric charge
the elementary antiparticle (ruakh) has opposite properties for the atoms of the chemical elements that is the elementary particle
and a particle and its antiparticle are equidistant in the same and exact proportion in their existence and place when both are united by the law of the creator
if they oppose or agree they produce energy whether it is to fulfill or reject the law of the creator both should be identical particles such as the photon that has no charge and seems to be neutral but we know from oral tradition (torah) that the perfection of the creator lies in his justice and mercy that when placed together are an indestructible antimatter matter and that when a human being achieves that balance he is automatically removed from the universality of the fall
there are many biblical passages that accompany scientific interpretations and are so easily accommodated to the point that there now seems to be no doubt that aliens do indeed exist.
the issue is that the theological question of doctrines and dogmas and their meanings for different religions leave too many doubts because they are accommodative to people and situations and thus religions cannot agree
however for a hebrew of the oral tradition (torah) for generations after generations this knowledge of the extraterrestrials is a matter already resolved because the universe created by our elohim yhwh has no end it is eternal and the created creatures are myriads millions and millions in a infinite number and its appearances are in accordance with the use that is given to matter and these creations are associated with each other in agreement to accept rejecting the law (torah) that separates them from the truth of the existing starting by recognizing our elohim yhwh
what I am affirming is that each created individual has the means and the obligation to be in individual contact with his creator.
of this individual relationship that is also supported by advances in science and technology to the point that facts can be placed in a data computer that support theories such as transfer and how the explanation is simple and true based on einstein's theory of relativity
einstein's Equation: E = mc. 2 but because it is so simple it is only the narration of a fact and therefore in our fallen state we look for another more hidden explanation (sod) even more transcendental and we imagine visitors from other worlds of other dimensions traveling in superior ships with ours because we still cannot put into practice the theoretical knowledge we have by not accepting that due to our material condition antimatter instead of being help is passive like a photon without producing energy (ruakh)
in the garden (gan) our capabilities were in the image and likeness of our blessed elohim yhwh we could travel with the speed of light we experienced the entire history of the created universe in a snap of our fingers
super simple explanation
light has no mass so it is free to travel in its own limit and that speed limit is cosmic so if we have the likeness and image of the creator of light it means that if we obey and keep his commandments and we pass the test we can travel at the speed of light that is to say our antimatter (ruakh)
but because we cannot do it in this fallen state simply because we were returned to a mortal state that limited us to the matter that perishes and we can understand
if we will return to travel with the speed of light when we recover our original created state if we pass the test and are welcomed into the world of elohim yhwh our creator we will stop living in the laws of broken causes and effects and we will stop living in the notion of past and future because in eternity with yhwh time collapses and does not exist
no more mass or energy no more ecology no more destruction of the environment no more injustice everything that belongs to yhwh elohim is good also infinite
If we accept it as is the case with this rebbe and many millions more the limits we have are a sign of the ignorance of the power we have inside the living soul that we are (ruakh nefesh).
luke bearer of light (luqas) facts (gevurot) chapter portion (parashah) one (pasukim) one to four
hebrew scriptures (kitvei ha kadosh ivrim)
teofilo teofilo in the first book (sefer harishon) wrote about everything and about our master king messiah yahshua (morenu melekh hamoshiakh yahoshua) both what he began to do and the portions of the law (shiurim torah) of which he taught in his lessons proverbs parables (leh lahmed torah ve mashal)
until the day (ha yom) in which he ascended to his heaven (aliyah shomayim) having confirmed anointed commandments (mitzvot mashiyah) by and through the sacred power in him (ruach hakodesh) for the emissary messengers (shaliakhim) whom he set apart
for whom he also appeared alive after his sufferings as anointed (khai mashiyah yissurim) with many convincing proofs for forty-nine days (arbaim yamim) appearing to his disciples and messengers (shalikhim ve talmidim) and speaking about the kingdom of yhwh (dabar malchut yhwh)
and while he gathered them privately and intimately (yekhidus) the messiah yahshua (mashiyah yahoshua) gave them instructions not to stray from yerushalayim but to wait for the promise (havtachah) of elohim the creator father (elohim berah ha av) of which he said that they had heard before
psalms tehillim chapter portion (parashah) twenty seven (pasuk) fourteen hebrew
scriptures (kitvei ha kadosh ivrim)
wait on yhwh be strong be strong (yakhal yhwh chazak chazak) and strengthen your heart and mind there is only one (ve khazak lev ekhad) wait on yhwh I tell you
behold, it is a parable (hinei et mashal)
who understands understands
acts of the messengers of yahshua (gevurot yahoshua shaliakh) chapter portion (parashah) one (pasuk) five hebrew
scriptures (kitvei ha kadosh ivrim)
because john yahkhanan gave an immersion for repentance in a stream of water (tevilah teshuva mikveh mayim) but they will receive an immersion in the holy power the strength of yhwh (tevilah ruach ha kodesh) within not many days (yamim)
joel (yoel) chapter portion (parashah) two (pasuk) twenty-eight
hebrew scriptures (kitvei ha kadosh ivrim)
And it will come to pass after I pour out my sacred power, my immeasurable breath of Yhwh (yhwh ruach ha kodesh) on all flesh (basar) that their sons and their daughters will prophesy (le banim ve banot nava) their elders will dream of the invincible precious stone (zekenim khalomot yahkhalomun) his chosen will see visions (bakhurim khezyonot)
acts of the messengers of yahshua (gevurot yahoshua shaliakh) chapter portion (parashah) one (pasukim) six and seven
hebrew scriptures (kitvei ha kadosh ivrim)
and that in a private and intimate meeting (yekhidus) having gathered the disciples asked him saying (adoneinu adoneinu talmidim shaal) it is at this moment that you will restore the kingdom of yhwh to the people of yisroel (shub malchut lak am yisroel)
but he curtly told them it is not for you to have knowledge of coming times and seasons which he has established by his own authority (lo ata lama daas itim lo moadim elohim ha av yasad samkhut).
deuteronomy the words (devarim) chapter portion (parashah) twenty-nine (pasuk) twenty-nine
hebrew scriptures (kitvei ha kadosh ivrim)
the hidden (sathar) belongs to yhwh our elohim (yhwh eloheinu) but the things that are revealed (niglot) belong to us and to our children (baneinu ad olam) so that we may fulfill all the word of the tradition the law (divrei hatorah hazoth )
psalms (tehillim) chapter portion (parashah) one hundred seventeen (pasuk) thirteen
hebrew scriptures (kitvei ha kadosh ivrim)
Then they cried out to Yhwh in their troubles (tzoros) and Yhwh saved them from their troubles (metsuqah).
acts of the messengers of yahshua (gevurot yahoshua shaliakh) chapter portion (parashah) one (pasukim) eight to eleven
hebrew scriptures (kitvei ha kadosh ivrim)
but you will receive strength (et koach) when the holy power of my immeasurable breath (ruach hakodesh) has come upon you and all of you will be my witnesses (eiduti) in jerusalem and in all juda samaria and to the end of the earth (yerushalayim yahudah ve shomron ad ketzeh ha'aretz)
and having said these things while they looked in a contemplation of the heavens yahshua messiah (aliyah shomayim yahshua mashiayah) was taken and a vapor like a cloud (anan) removed it from their eyes (hagah al ayin)
and as they gazed peacefully up to the heavens as yahshua messiah was ascending (shaah shomayim yahshua moshiakh) behold, two beings clothed in resplendent white had appeared with them (hinei shenahyim kerub lavan levush et innun)
These men from Galilee (ishim galil) said because they are looking to the heavens (shomayim) our master king messiah yahshua (morenu Melech hamoshiach yahoshua) the one who has been taken from you to his heaven (shomayim) will come again just as he was told they saw ascending to heaven (shomayim)
The oral Hebrew tradition (torah) gives us the opportunity to understand that the divine power (ruakh ha kodesh) placed in us can clarify any written tradition such as tanak talmud brit khadashah canons of buddhism koran book of mormon vedas etc and etc etc because all these writings are allowed to be made by yhwh elohim with the sole purpose of allowing the human being (adam) to be tested in all its existing dimensions the writings attributed to moises are just a part of what we should know the written hebrew language of any This way is still very limitedly syntactic but it is sure that it leads us to understand that the true Hebrew is the communication of the divine breath (ruakh) blown in our nose with the ruakh of elohim yhwh
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