9 lo tishtachaveh (thou shalt not bow down thyself) unto them, nor serve them; for i yhwh eloheicha am an el kannah, visiting the iniquity of the avot upon the banim unto the third and fourth generation of them that hate me,
10 and showing chesed unto thousands of them that love me and are shomer over my mitzvot.
11 thou shalt not take the shem of yhwh eloheicha in vain; for yhwh will not hold him guiltless that taketh shmo in vain.
12 keep shomer shabbos to set shabbos apart as kodesh as yhwh eloheicha commanded thee.
13 sheshet yamim thou shalt labor, and do all thy work:
14 but the yom hashevi’i is the shabbos of yhwh eloheicha: in it thou shalt not do any work, thou, nor thy ben, nor thy bat, nor thy eved, nor thy maidservant, nor thine ox, nor thine donkey, nor any of thy cattle, nor thy ger that is within thy she’arim; that thy eved and thy amah may rest as well as thou.
15 and remember that thou wast an eved in eretz mitzrayim, and that yhwh eloheicha brought thee out thence through a yad chazakah and by an outstretched zero’a; therefore yhwh eloheicha commanded thee to be shomer shabbos on yom hashabbat.
16 honor thy av and thy em, as yhwh eloheicha hath commanded thee; that thy yamim may be prolonged, and that it may go well with thee, in ha’adamah which yhwh eloheicha giveth thee.
17 lo tirtzah (thou shalt not murder).
18 v’lo tinaf (neither shalt thou commit adultery).
19 v’lo tignov (neither shalt thou steal).
20 v’lo ta’aneh v’reacha ed shav (neither shalt thou bear false witness against thy neighbor).
21 v’lo tachmod (neither shalt thou covet, desiring) thy neighbor’s wife, neither shalt thou covet thy neighbor’s bais, his sadeh, or his eved, or his amah, his ox, or his donkey, or any thing that is thy neighbor’s.
22 these devarim yhwh spoke unto all your kahal in the mountain out of the midst of the eish, of the anan, and of the thick darkness, with a kol gadol; and he added no more. and he wrote them in two luchot of even (stone), and delivered them unto me.
23 and it came to pass, when ye heard the voice out of the midst of the choshech, (for the har did burn with eish,) that ye came near unto me, even all your rashei shvatim (heads of tribes), and your zekenim (elders);
y dijeron he aqui yhwh nuestro elohim nos ha mostrado su gloria y su grandeza y hemos oido su voz de en medio del fuego hoy hemos visto que yhwh elohim habla con el hombre y este vive[ve tomeru hinei heranu yhwh eloheinu et kavodo ve et gadolo ve et kolo shamanu mittokh haeish haiyom doth hazzeh rainu ki yedabar elohim et ha adam ve khai ]
25 now therefore why should we die? for this great eish will consume us; if we hear the voice of yhwh eloheinu any more, then we shall die.
26 for who is there of all basar, that hath heard the voice of the elohim chayyim speaking out of the midst of the eish, as we have, and lived?
27 go thou near, and hear all that yhwh eloheinu shall say; and speak thou unto us all that yhwh eloheinu shall speak unto thee; and we will hear it, and do it.
28 and yhwh heard the voice of your words, when ye spoke unto me; and yhwh said unto me, i have heard the voice of the words of this people, which they have spoken unto thee; they have well said all that they have spoken.
29 o that there were such a lev in them, that they would fear me, and be shomer mitzvot over all my mitzvot always, that it might be well with them, and with their banim l’olam!
30 go say to them, get you into your oholim again.
31 but as for thee, stand thou here by me, and i will speak unto thee all the mitzvot, and the chukkim, and the mishpatim, which thou shalt teach them, that they may do them in ha’aretz which i give them to possess it.
32 ye shall be shomer to do therefore as yhwh eloheicha hath commanded you; ye shall not turn aside to the right or to the left.
33 ye shall walk in kol haderech which yhwh eloheicha hath commanded you, that ye may live, and that it may be well with you, and that ye may prolong your yamim in ha’aretz which ye shall possess [see ac 21:21].