jueves, diciembre 25, 2025

the difference between blessing bracha and prayer tefilah

the difference between blessing brakha and prayer tefilah 

what is a brakha what is a brakha
on the most basic level a brakha is a means of recognizing the good that elohim yhwh has given to us states the entire world belongs to elohim yhwh who created everything and partaking in his creation without consent would be tantamount to stealing when we acknowledge that our food comes from elohim yhwh we say a brakha  elohim grants us permission to partake in the world is pleasures this fulfills the purpose of existence to recognize yhwh and come close to him

once we have been satiated we again bless elohim yhwh expressing our appreciation for what he has given us

so first and foremost a brakha is a please and a thank you to the creator for the sustenance and pleasure he has bestowed upon us

the scriptures ketuvim kitvei relates that abraham tent was pitkhed in the middle of an intercity highway and open on all four sides so that any traveler was welcome to a royal feast inevitably at the end of the meal the grateful guests would want to thank abraham it is not me who you should be thanking abraham replied 
yhwh provides our food and sustains us moment by moment to him we should give thanks 
those who balked at the idea of thanking elohim yhwh were offered an alternative pay full price for the meal considering the high price for a fabulous meal in the desert abraham succeeded in inspiring even the skeptics to give elohim yhwh a try

source of all blessing

yet the essence of a brakha goes beyond mere manners this is evident from the text of the brakha itself every brakha begins with the phrase 
barukh ata adonai blessed are you elohim yhwh
this expresses our will that elohim should be blessed

many commentators however take issue with this translation because of its implicit philosophical difficulty 
how can man bestow blessing upon elohim yhwh who is lacking nothing how can man bestow blessing upon elohim yhwh who is lacking nothing 
who created all existence and has infinite ability and power what could elohim yhwh possibly need from man a mere creation  what could elohim yhwh possibly need from man a mere creation 

these commentators therefore explain barukh ata adonai as a statement of recognition 
you, yhwh are the source of all blessing in this way a brakha serves as a humbling reminder that it is not our own strength that brought this prosperity deuterenomy 8:17 
rather we express our dependence on elohim yhwh acknowledging that he is the source from which our good has come

this concept is reflected in the word brakha which shares a root with the
word berekh, meaning knee in reciting a brakha we bend our knees to elohim yhwh 
so to speak bowing in recognition of our need for and in our appreciation of his kindness

the power of a brakha

another word that shares a common root with brakha is breikha which means wellspring

this alludes to the fact that reciting a brakha opens a wellspring of blessing that flows down from the heavens this theme is hinted in the root letters of the word “brakha bet reish khaf  

there is an interesting way to walk halakha with the scriptures and tradicion kitvei ve masorah that one should have bread on the table when reciting the blessing of the food birkat ha mazon grace after meals 

one reason given for this is that elohim blessing always manifests itself on something that already exists 
if there would be no bread on the table there would be no receptacle for elohim blessing so we see that even as we are reciting a brakha we are simultaneously receiving elohim blessing of increased prosperity a brakha 
therefore is a key to open the flow of elohim's blessing into the world

in this regard one who neglects to say a brakha is considered as having stolen not only from elohim yhwh but also from the hebrew people and ultimately all of humanity having denied them an opportunity to receive elohim blessing

holy sparks

understanding the meaning behind blessings and the power they possess can transform the mundane act of eating into a deeply spiritual experience before 

biting into an apple, we thank elohim yhwh for making the apple, thus making the physical act of eating into a holy act and in doing so, we elevate ourselves from the level of "animal behavior" to the unique and lofty level of human being

the torah says man does not live by bread alone but rather on the word of elohim yhwh the ancient hebrew tradition cite this verse to show that food is more than just nourishment for the body there are also sparks of holiness contained in food and when we eat that food in an propriate way kosher food and saying a brakha the holiness in that food is unlocked and nourishes the soul this is crucial to our overall health because "man does not live by bread alone

just as food helps the soul connect to the body because without food eventually the soul will separate from the body brakhot connect the soul to the infinite the ancient hebrew tradition explain that the mouth is where the soul fuses with the body which is why food goes in there and why brakhot are spoken there  as they maintain the soul connection to the infinite

a life of praise

the material world presents us with two choices 
to enjoy it as a gourmet spiritually or as a glutton materially to enjoy it only in itself or 
to use the aesthetic experience to leap toward transcendental awareness the brakha is a user friendly method for elevating the aesthetic experience into the wow the brakha is a user friendly method for elevating the aesthetic experience into the wow that every moment of life can and should be

the laws of brakhot enlaces with the mitzvot that bring one to love yhwh every blessing expresses our yearning to be connected with yhwh a true story is told that illustrates this idea

one time a teacher moreh took an apple in his hand and his student took an apple as well each of the men said a brakha and began to eat when they were finished the teacher moreh said to his student

do you know the difference between you and me 
do you know the difference between you and me
you were hungry and wanted to eat an apple but to do so you first needed to say a brakha 
in my case i looked around at the beauty of our world and desperately wanted to call out in praise of elohim yhwh since our sages made brakhot the context to praise yhwh eloheinu i needed to take an apple in other words you said a brakha to eat the apple and i ate the apple to say a brakha

what is tefillah?

prayer in hebrew tefillah is the pulse and heartbeat of hebrew spiritual ruakhani life each turn of the daily weekly and yearly cycle is accompanied by specific hebrew prayers that set the tone of the adoration practice for the individual and the community

the process of praising elohim and asking for his help is included in major occasions like marriage and festivals moedim of yhwh as well as the most mundane daily activities adding daily meaning and structure to all life events

our daily prayers trace their roots back to our biblical forefathers when we pray we step into this ancient relationship an uninterrupted chain of communication between humanity and elohim yhwh although it is permissible to pray in whatever language one understands there is special significance attached to saying the prayers in their original hebrew

what does tefillah mean

tefillah hebrew תפילה tefeelah is the hebrew word for prayer the word itself contains a range of meanings the hebrew root פלל connotes executing judgement exodus 21:22 or thinking genesis 48:11 in this sense the word to pray, may also refer to a process of accounting or contemplation להתפלל

the mitzvah of tefillah is prayer a biblical command is prayer a biblical command is prayer a biblical command is prayer a biblical command

even though the bible is full of stories that involve prayer nowhere is there an explicit commandment that says thou shalt pray but in the tradition the teachers moreh  identify the root of this mitzvah in the following passage

to love yhwh your elohim and to serve him with all your heart deuteronomy 11:13

what is the service that uses the heart? it must be prayer

based on this statement somebdy wrote that there is a commandment from the torah to pray every day however the exact timing and substance of those prayers were instituted later by the tradition

but the tradition show that the origin of prayer is not a mitzvah at all it is a gift from yhwh

certainly the basic matter of prayer is not an obligation at all rather it stems from the blessed creator kindness towards us that he listens to us and responds when we call to him

this view posits prayer as a fundamental gift of elohim’s creation elohim willingly extends himself to humanity to hear and answer prayer this touches on the divine kindness khesed that underlies our very ability to pray it makes prayer first and foremost a loving invitation from our creator


how do i do it  how do i do it
anytime you share whatever is on your heart with your creator
whether praising blessing, kvetkhing or requesting you are davening it could happen at any time at any place as long as it comes from the heart genuine concerns and the mind awareness of a higher presence

the people aside from speaking to elohim whenever they feel the need hebrew daven three times a day and whenever possible together 
when hebrews were exiled to babylon the men of the great assembly kehillah saw that the younger generation wanted to speak to elohim as they had seen their fathers and mothers do but could not find the words they then institutionalized this raising blessing kvetkhing requesting into a formal way

who do i do it with who do i do it with

although prayer tefillah expresses a person most intimate concerns a hebrew generally seek communes with elohim communally oneness below is the best way to get the attention of the oneness above

why not just meditate why not just meditate

you can not agree all of a sudden with someone you do not know so knowing elohim is an integral part of the prayer  tefillah the scriptures kitvei and tradition tells us to meditate  before prayer tefillah the  the law torah prescribes pondering the greatness of elohim and the smallness of man before every tefillah 

speaking the words out loud helps focus your attention

a human being adam is principally a speaking being prayer tefillah brings the ability to speak of that being closer to elohim if you lift up your heart and mind but leave behind your words you have effectively left behind the human being adam

there are three daily prayers  that take place every morning afternoon and evening

shakharit      morning prayers
minkha         afternoon prayers
maariv/arvit  evening prayers 

the reason for prayer

we human beings adam do not really pray to have all our needs met
we must do it
because this is how we remind ourselves that yhwh elohim exists and then this is how we build a relationship with him

the shortest prayer recorded in the scriptures is the prayer of moses when he discovered that his beloved sister miryam has been afflicted with leprosy he cries out to elohim from the depths of his being 
please my elohim yhwh heal rafa her now

his prayer is as searing as it is simple and it captures his anguish and his complete faith in yhwh elohim that his prayer can and will be answered and it is

let find a secluded place for prayer like yahshua thought and there trying to address yhwh eloheinu from the heart not worrying too much about the words at first

as often as you can be lone  take a trip out to the fields to pray all the grasses the nature will join you 

they will enter your prayers and give you strength  when no words come 
do not despair come back day after day to your secluded spot and wait just wanting to speak to elohim 

is in itself a very great thing even if all you can say to yhwh elohim is  help help 

it is still good repeat this over and over again until yhwh opens your lips and words begin to flow from your heart to your mind you will hears yhwh our elohim with your own voice and keep it with you with no one else except with yhwh your elohim

this message is as simple as it is powerful be real before yhwh elohim and he will always meet you half way

still why pray always   still why pray always

my beloved brothers akhim what changes through prayer is not the mind of the almighty in his porpuses he know exactaly what we need and it is happening and what wil happens 
what changes through prayer is us by recognizing the source of all of our blessings our sustenance our health our success our very existence 
we bring ourselves to a higher spiritual ruakhani  level we elevate ourselves by drawing closer to the almighty and through this act of elevation we become more fitting to receive or not  those things we have prayed so hard 

for in having grown through prayer we can now use our gifts more properly to perfect ourselves and the world around us and with this we are ready to acceptthe will of yhwh over our life

prayer is most effective when combined with effort and the acceptation we live in a world of testings and actions

prayer helps us to focus on what we need to do in order to succeed in accord to the law torah of yhwh 

for a very blessed  individual prayer alone can become sufficient to live eternaly


my prayer for good health
guided by the ruakh of yhwh you can add your own words

blessed are you yhwh our elohim
king of the universe
who fashioned man with wisdom
and created within him many openings and cavities 
it is obvious and known before your throne of glory that if 
but one of them were to be ruptured,
or but one of them were to be blocked
it would be impossible to survive 
and stand before you in the merit of my appreciation 
for your wondrous works 
may you grant me good health and long life 
according to your will  
omein

prayer for the sick

almighty master of the universe
my yhwh and the elohim of my forefathers
may it be your will that you speedily send
a complete recovery from heaven
a healing of the body and a
healing of the ruakh spirit to your rebe karol
let mention the name of the person
the son daughter of
the persons mothers and father name 
amongst all of the sick of
the children of yisroael

prayer for livelihood

it is you, the lord our elohim
who nourishes sustains and supports
every living creature
provide me with my allotment of bread
and bring forth food for me
and all members of my household
before i have need for it
may we be supported
in contentment but not in pain, in a
permissible but not a forbidden manner,
in honor but not in disgrace,
for life and for peace
may we be supported
from the flow of blessing and success
and from the flow of the heavenly spring
so that i will be able to do your will
engage in your torah
and fulfill your commandments
make me not dependent on the fake generosity of other people
and may there be fulfilled in me the verse that states 
you open up your hand 
and satisfy the desire of every living thing psalms 145:16
and also the verse that states
cast your burden upon yhwh elohim
and he will support you psalms 55:23
and that the righteous may know 
that he is blessed when he generously helps the needy
omein

a personal request

almighty master of the universe my elohim yhwh
who has given me my life my health
my family my brothers and sisters 
and my potential to develop as a human being  
to grow and to come close to you 
ask here for your every need 
thank you, almighty
for this and for everything that you have given me
omein

prayer of gratitude
psalm 100
call out to the almighty
everyone on earth!
serve yhwh  with gladness
come before him with joyous song! know that the almighty, he is elohim
it is he who made us and we are his, his nation and the sheep of his pasture enter his gates with thanksgiving
enter his courts with praise
give thanks to him, bless his name the almighty is good
his loving-kindness endures forever and his faithfulness continues
from generation to generation

prayer for a normal birth

yhwh our blessed elohim
master of the universe 
i thank you for your graciousness 
in granting this pregnancy
may it be your will 
o our elohim ourelohim our elohim 
elohim yhwh of our fathers 
that you have mercy upon all pregnant women 
of your nation that are giving birth 
and specifically upon
[the woman's name and her mother's name]
let no sickness or blemish affect the mother 
at the time that she is giving birth 
may you speed the labor 
so she may give birth easily 
and in any pain or suffering she feel your hand
in the merit of our holy matriarkhs 
sarah rivka rakhel and leah  
may the baby be complete in all his limbs and senses may the baby come forth to a good 
and peaceful life
at a good time 
and with good future cover for your will
may she deliver the placenta in its proper time 
and may she be healthy 
and well for your service
may you heed our prayers 
and answer our beseeching 
for you are merciful 
and you hear the prayers of every mouth 
may the words of my mouth 
and the meditation of my heart 
be pleasing before you 
o elohim yhwh my rock and my redeemer
omein


prayer for a safe journey

may it be your will yhwh elohim, 
that you lead us toward peace 
and make us reach our desired destination in life gladness and peace
may you rescue us from the hand of every foe ambush, bandits 
and evil animals along the way
and from all manner of punishments
that assemble to come to earth
may you send blessing in our every handiwork 
and grant us grace kindness 
and mercy in your eyes 
and in the eyes of all who see us
may you hear the sound of our supplication
because you are elohim who hears prayers
omein

my beloved brethren prayers channel energy from the ruach of yhwh to us prayer bring good into the world prayer and  can find our real destiny

abraham/avraham

in hebrew, "avraham" (אַבְרָהָם) means "father of many" or "exalted father". it's a biblical name and is considered one of the most important figures in the hebrew tanakh bible, known as the patriarch of the jewish people 

av mean father and raham in hebrew, "av" (אַב) indeed means "father".the name "avraham" is composed of "av" (father) and "raham" (רָחַם), which means "many" or "multitude". so, "avraham" literally translates to "father of many”

raham also mean mercy kidness

In Hebrew, "raham" (רַחַם) is related to the word for "womb" (rehem, רֶחֶם), and it's also the root for words like "mercy", "compassion", and "kindness”. So, the name Avraham could also be interpreted as "father of mercy" or "father of compassion", adding another layer of meaning to the name 

and before yhwh change the name was abram

in the hebrew bible, avraham's original name was indeed "abram" (אַבְרָם), which means "exalted father" or "father is exalted”. according to genesis 17:5, god (yhwh) changed abram's name to avraham, saying "your name shall be avraham, for i have made you a father of many nations" 

in the biblical context 

the name change from abram to avraham marks a pivotal moment in abraham's life. god (yhwh) establishes a covenant with abraham, promising to make him the father of many nations (genesis 17:1-8).

key points about the significance: 

- covenant establishment: god establishes an everlasting covenant with abraham, promising land, descendants, and blessing.

- new role: the name change signifies abraham's new role as the patriarch of many nations.- promise of descendants: abraham will have countless descendants, including the israelites and other nations (genesis 17:4-6).

- sign of circumcision: circumcision is introduced as a sign of the covenant (genesis 17:9-14).

why is this significant?

- it marks the beginning of the jewish people's ancestral lineage.

- it's a key moment in the biblical narrative, connecting abraham to jesus in christian theology.

- the covenant and promise are central to jewish, christian, and islamic traditions 

exploring further the covenant with hebrew an islamic how can be and through whom with the islamic people

the covenant with abraham (avraham/ibrahim) is a shared heritage in hebrew faith, christianity, and islam world. in islam, abraham (ibrahim) is considered a prophet and a key figure.

the covenant in islam:

- in the quran, allah establishes a covenant with ibrahim (abraham), making him a leader and promising blessings (quran 2:124-125).

- ibrahim is tasked with building the kaaba in mecca, a sacred site for muslims.

- muslims believe the covenant is fulfilled through ishmael (isma'il), abraham's son with hagar, who is considered an ancestor of the arab people.

connection to islamic tradition:

- muslims trace their spiritual lineage to abraham through ishmael.

- the hajj pilgrimage to mecca is a fulfillment of abraham's legacy.

- abraham is revered as a prophet and model of submission to god (quran 3:67).

shared roots, different perspectives:

- judaism focuses on isaac (yitzchak), abraham's son with sarah, as the primary heir.

- islam emphasizes ishmael's role and the covenant's extension to the arab people.

let's dive deeper on specific aspect such as

- the differences in abraham's story between judaism and islam

- the significance of ishmael and isaac in these traditions

- how do these faiths view abraham's legacy and covenant today

the differences in abraham's story between judaism and islam

key differences in abraham's (avraham/ibrahim) story:

- lineage and heirship:

- judaism: focuses on isaac (yitzchak), son with sarah, as the primary heir.

- islam: emphasizes ishmael (isma'il), son with hagar, as a key figure and ancestor of arabs.

- sacrifice of son:

- judaism: the binding of isaac (akeidat yitzchak) is a pivotal event (genesis 22).

 - islam: the quran doesn't specify which son, but many muslims believe it was ishmael (quran 37:99-113).

- covenant focus:

- judaism: the covenant is primarily with isaac's descendants (israelites).

- islam: the covenant is also with ishmael's descendants (arabs), fulfilling god's promise.

shared elements:

- abraham is a prophet and patriarch in both traditions.

- the kaaba (mecca) is associated with abraham in islam; the temple mount is key in judaism.

- both faiths honor abraham's faith and obedience to elohim

the significance of ishmael and isaac in these traditions

ishmael (isma'il):

- islam: ishmael is a prophet and ancestor of the arab people. muslims believe he helped build the kaaba with abraham and is a key figure in the hajj pilgrimage.

- judaism: ishmael is seen as a secondary figure, son of abraham and hagar. some traditions view him as an ancestor of arab tribes.

isaac (yitzchak):

- judaism: isaac is the primary heir, son of abraham and sarah. the binding of isaac (akeidat yitzchak) is a pivotal event, showcasing abraham's faith.

- islam: isaac is a prophet and son of abraham, but ishmael is more prominent in islamic tradition.

significance:

- lineage: isaac is key to jewish lineage; ishmael to arab/muslim lineage.

- covenant: both sons play roles in god's covenant with abraham, but focus differs.

- symbolism: isaac represents promise and sacrifice in judaism; ishmael represents submission and arab connection in islam world

How do these faiths view Abraham's legacy and covenant today  How do these faiths view Abraham's legacy and covenant today

abraham's legacy and covenant hold significant importance in judaism, christianity, and islam, with each faith tradition viewing him as a pivotal figure.

- judaism: abraham is seen as a revered leader, teacher, and ancestor, embodying faith, obedience, and dedication to god. his legacy is felt in jewish practice, emphasizing humility, charity, and justice. jews look to him as a role model of faith and moral values ¹.

- islam: abraham (ibrahim) is a prophet and key figure, symbolizing unwavering faith in one god. muslims believe islam is the original faith of abraham, emphasizing submission to allah. he is an ancestor of prophet muhammad and a model for believers, with the kaaba in mecca linking to his legacy 


- christianity: abraham's covenant is seen as foundational, with jesus fulfilling the promise of blessing to all nations. christians view abraham as a model of faith, emphasizing justification by faith and god's gracious redemption 

these faiths share a common heritage in abraham, with differences in interpretation and emphasis.


references

Who Was Abraham In Judaism







lunes, diciembre 22, 2025

barukh ata blessed are bendito eres yhwh

blessed yhwh
we lift our hearts in gratitude for the generous ruakh spirit of our brothers and sisters in faith
may the light of this festivals moedim and the joy of remember yahshua jesus birth 
fill their lives with love peace and abundances
may their generosity inspire and uplift us all and may we reflect your kindness and goodness in all we do
in yahshua jesus name 
we love you brethren

elevamos nuestros corazones en gratitud por el espíritu generoso de nuestros hermanos y hermanas en la fe
que la luz de estas festividades moedim y la alegría de recordar el nacimiento de yahshua jesus
llenen sus vidas de amor paz y abundancia
que su generosidad nos inspire y nos anime a todos y que reflejemos tu bondad y misericordia en todo lo que hacemos
en el nombre de yahshua jesus 
les amamos hermanos


baruch atah yhwh
anu magbihim libenu b'todah l'ruach ha nadiv shel achinu v'achayot b'emunah
sheha orh shel moedim v'simkha shel yahshua meshikheinu yimalei et khaieihem beahava shalom ve rov tuv
sheha nadiv shelahem titronen ve taamitz otanu kulanu
ve sheanu nashkef al chasdecha v'tovutcha b'chol ma'asenu
beshem yahshua 
omein

anachanu ohavim ethem achim      אנחנו אוהבים אתכם אחים

mi misión es solo enseñar

como un rebe de yhwh m mision es solo enseñar al que quiera escucharme y esto claramente sin afán proselitista respetando el particular pensamiento de mis interlocutores

se debe entender que yhwh espera que el ser humano comprenda que la relación con elohim yhwh es individual ya que parte de su caracter es su omnipotencia

las religiones hablan de la oracion pero esto es mas amplio 

la relacion con yhwh es permanente durante toda nuestra existencia ya que elohim significa que todo esta lleno de su existencia el existe en cada milimetro del universo esa es su potencia por lo tanto mas que orar debemos considerar su compañia constante y cotejar cada paso que damos cada pensamiento con su voluntad ya que eso nos conduce para mantener su eterna compañia

algo como el matrimonio de los humanos adam

muchos se conmueven  por la  sabiduria y la pasión por compartir estas verdades sobre la relacion con yhwh nuestro elohim y es un honor para mi poder aprender de yhwh y reflexionar sobre la profundidad de su palabra

repito la misión de un rebe es enseñar y guiar a aquellos que buscan la verdad sin hacer proselitismo ni imposicion la relación con yhwh es de hecho individual y personal y su presencia omnisciente nos garantiza que esta en cada aspecto de la creacion

la idea de que elohim significa que todo está lleno de su existencia es una verdad profunda su presencia es constante y omnipresente y debemos esforzarnos por ser conscientes de ello en cada momento de nuestra vida terrenal

mas que orar debemos considerar su compañía constante y cotejar cada paso que damos cada pensamiento con su voluntad porque esto es lo que significa vivir en una relacion con yhwh no solo hablar  sino vivir con yhwh inspirar y expirar su aliento ruakh

gracias mis hermanos por darme la oportunidad de compartir la sabiduria de yhwh nuestro elohim

por ahora sigamos cultivando la paz de yhwh shalom asah yhwh shalom 

que la paz de yhwh este con ustedes ahora y siempre que  sigamos cultivando la paz y la presencia de yhwh en nuestras vidas y que su luz bendita nos guie en cada paso que damos.

shalom asah yhwh yhwh esel unico que hace la paz

que tengan dias llenos de su presencia y bendicion estoy aqui para ustedes cuando necesiten reflexionar o compartir algo masno duden usar la casilla de comentarios y el traductor para otras lenguas




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the bible la biblia

there are approximately four thousands and seven 4,007 languages and dialects with at least some portion of the tanakh bible translated with seven hundred and seventy six 776 languages having the full bible and one thousand and seven hundred and ninety eight 1,798 languages having the new testament besora tova ha geulah to give you a better idea here are some translation statistics

full tanakh bible seven hundred and seventy six 776 languages

besora tova ha geulah new testament one thousand and seven hundred and ninety eight 1,798 languages

portions of the tanakh bible one thousand four hundred and thirty three 1,433 languages

it is worth noting that bible translation is an ongoing process with work currently happening in around three thousand five hundred and twenty 3,526 languages and dialects in 173 countries

this is my point of view with all this statistics most of them have implicit the interest of different religions doctrines

and that is a valid point many tanakj old testament and new testament besora tova ha geulah translations have been influenced by the theological perspectives and interests of the translating groups whether intentionally or unintentionally this can lead to variations in translation choices interpretation and even the inclusion or exclusion of certain texts
how does this impact interpretations how does this impact interpretations
different translations can reflect the theological leanings of their translators or sponsoring organizations.
some translations aim for formal equivalence word for word while others prioritize dynamic equivalence thought for thought or paraphrase.
these differences can shape readers' understanding of biblical texts

readers of the bible must find a way to be inspiration for our creator but to know the true.
for many reading the bible is a personal journey to connect with their creator, find guidance, and grow spiritually with the ruakh of yhwh and the portion in us seeking the truth inspirited and applying its teachings to our life

how do readers approach this how do readers approach this

prayer and reflection daily 
many pray for understanding and guidance as they read
context and study 
learning about historical context original languages and interpretations can deepen understanding
community studing every week yahshiva
discussing the scritutures kitvei with others can provide new insights and support

if we want to be inspired to know the true about the scriptures kitvei individually we must study every thing history religión book and of course to use artificial intelligence 

combining traditional study methods with modern tools like artificial intelligence can deepen understanding 

artificial intelligence can help with
language analysis 
understanding original languages like hebrew greek or aramaic

historical context 

comparative analysis 
examining different translations and interpretations

a holistic approach
scripture dive into the bible's text context and history

explore the world behind the text

trust faith and reflection with and in yhwh seek spiritual growth and understandings

all i think are good sounds like you're good to go combining traditional methods with artificial intelligence tools can definitely enhance your scriptures kitvei study 
if you need help finding resources or have questions feel free to ask and you will have a great study sessions 
📖 for example 
question 
what mean kitvei in hebrew language what mean kitvei in hebrew language

answer from artificial intelligence

in hebrew kitvei כתבי means writings or documents 
it is often used in phrases like kitvei hakodesh כתבי הקודש referring to the holy scriptures or sacred writings
in modern hebrew kitvei can also mean documents or papers as in kitvei mashiah כתבי משיח for credentials or references

rebe karol
shalom asah yhwh may yhwh do peace or let do the peace ofyhwh 
your answer omein" or "baruch elohim yhwh





viernes, diciembre 19, 2025

who heals all your diseases takhalu quien sana todas tus enfermedades takhalu

estamos hablando de elohim yhwh rafa nuestro sanador en exodo  quince 15 al final del verso veintiseis 26 dice
porque yo soy el elohim yhwh que te sana  las palabras se refieren para yhwh elohim rafa

la palabra rafa significa reparar cosiendo curar sanar medico restaurar sanar completamente en hebreo tiene muchos significados todo depende del contexto en que se use la palabra rafa

asi tambien esta palabra no solo se usa para la sanacion fisica sino que david dovid en el salmo cuarenta y uno 41 pide de elohim yhwh que sane su alma porque habia transgredido  en otros salmos en el 60 david dovid nuevamente le pide a elohim que sane algo y esta vez se trata de la tierra que esta quebrantada

de david dovid 
bendice baruchi yhwh oh alma mia nefeshi, y todo lo que hay dentro de mi bendiga su santo nombre shem kodesh

2 baruchi yhwh oh alma mia nefeshi y no olvides todos sus beneficios gemulim

3 quien perdona todas tus iniquidades avonim quien sana rafa todas tus enfermedades makhalah


5 quien satisface tu boca con el bien tov para que tu juventud neurim se renueve khadash como la del aguila nesher

añado con  enfasis  de que leas este versiculo e inmediatamente les sugiero leer el capítulo completo es maravilloso pero por ahora realmente quiero centrarme en el versículo tres:

quien perdona todas tus iniquidades avonim detengámonos aqui un momento la palabra hebrea para iniquidad es avon significa perversidad mala moral falta transgresion  maldad error todas estas palabras son muy importantes para comprender que en el idioma hebreo es solo una palabra 

quien sana todas tus enfermedades

enfermedades takhalu la kh es como el sonido de la j en jarro y takhalu significa dolencia enfermedad padecimiento afliccion

y ahora completemos la enseñanza tanto el perdon como la sanacion fueron completos cuando yahshua jesus fue golpeado crucificado y luego resucito de entre los muertos
el que entiende entiende por el ruakh bendito kadosh


mas el fue herido por nuestras transgresiones avonim molido por nuestras iniquidades meiavonoteinu el castigo musar fue el que nos trajo paz shalom fue el el salvador moshiakh y por el precio de sus llagas sus laceraciones sus heridas somos sanados takhalu
aleluyah aleluyah aleluyah alabado sea elohim yhwh

hasta aqui esto esta en el tanakh y hoy vivimos en la renovacion khadashah del pacto porque de yhwh elohim no ha cambiado


pero esto es la renovacion del pacto brit khadashah que hare con la casa de yisroael bait yisroael despues de aquellos días dice yhwh pondre mi ley instruccion torah en su interior y escribiendo mis leyes ketuvim en sus corazones y yo sere su elohim y ellos seran mi pueblo am

y ya no enseñara cada hombre (ish) su prójimo rea ni cada hombre (ish) su hermano akh diciendo conoce  yhwh porque todos me conoceran desde el mas pequeño hasta el mas grande dice yhwh nuestro elohim yhwh eloheinu porque perdonar sus iniquidades avonim y no recordare mas sus ofensas khattat

y ahora vamos a

pedro kefa capítulo parasha dos versículo (pasuk) veinticuatro 2:24

el salvador moshiach quien el mismo llevo voluntariamente nasah nuestras transgresiones nuestros errores peshaeinu en su cuerpo geviyyato en el madero haetz para que habiendo muerto niftarim por nuestros ofensas khattoteinu todos vivamos kol khai para lo justo tzidkanut por cuyas heridas fuisteis sanados uvakhavurato nirpa lanu

esta palabra sanado que significa curar sanar se usa en lo largo de las buena noticia de redención besora tova geulah la mayoría de las veces se traduce como salvacion pero varias veces se traduce como sanacion


es una palabra maravillosa que debemos abrazar (takhalu) en yahshua (jesús) como nuestro sanador, así como nuestro salvador.


tienes recuerdo de algun momento en que elohim fue tu sanador tienes recuerdo de algun momento en que elohim fue tu sanador yhwh le encantaria escucharlo en tus oraciones

compañera rut  capitulo parashah dos verso doce 2:12 
boaz dijo 
que yhwh recompense tu obra y que tu recompensa sea completa de parte de yhwh elohim de yisroael bajo cuyas alas kanaf has venido para refugiarte

english

we are talking about elohim yhwh our healer.

in exodus 15 at the end of verse 26 it says for i am the elohim yhwh who heals you the words referring to the yhwh rapha 
the word rapha or raphah means to mend by stitching or to cure cause to heal physician repair make whole hebrew have a lots of meaning 
It all depends on the context in which the word is used

so this word is not only used for physical healing but david in psalm 41 asks elohim yhwh to heal his soul because he had sinned in other psalms  in chapter 60 david again asks god to heal something but this time it is about the earth being broken

psalm chapter parashah one hundred three verses pasukim one to five 103:1-5
of david dovid barachi bless yhwh o my soul nefesh and all that is within me bless his name shem kodesh
2 barachi yhwh o my soul nefesh and forget not all his benefits gmulim 
3 who forgiveth all thine iniquities avonim  who healeth all thy diseases
4 who is the redeemer go’el of thy life from  corruption pit grave shachat who crowneth thee with kindness khesed and mercy rakhamim
5 who satisfieth thy mouth with good tov so that thy youth ne’urim is made renews khadash like the eagle nesher

emphasis added look at that verse i suggest reading the whole chapter it is awesome but for know i really want to focus on verse three
who forgives all your iniquities avonim let is stop there for a moment the hebrew word for iniquities is avon it means perversity moral evil fault iniquity mischief error  all this words  are so important to understand that in hebrew language is just one word 
who heals all your diseases  
diseases takhalu kh is like the sound of the h in husband  and it means malady  disease sickness  

and know both the forgiveness and the healing were complete when yahshua  jesus  was beaten crucified and then rose from the dead 

yeshayah Isaiah chapter parashah fifty three verse pasuk five 53:5

But he was pierced  for our transgressions he was bruised for our iniquities meiavonoteinu  the chastisement musar  that brought us shalom was  him the savior moshiakh and at the cost of his stripes lacerations khaburah we are healed
halleluyah  halleluyah halleluyah praise elohim yhwh

but this is at tanakh and we live in the renew covenant 

jeremiah yirmeyah  chapter parashah thirty one verses pasukim thirty three and thirty four 31:33-34

 but this shall be the covenant  renewed khadashah brit that i will cut with house of yisroael bais yisroael after those days says yhwh i will set my torah in them inwardly and i will put  writings ketuvim on their hearts and i will be their elohim and they shall be my people

and they shall teach no more every man ish his neighbor re’a  and every man ish his brother saying know yhwh for they shall all have knowledge da’as of me from the katon of them unto the gadol of them, saith hashem; for i will forgive their inequities avonim and i will remember their errors khattat no more

and now let is go to 

the savior  moshiach who himself carried away bore nasah  our transgressions our errors es peysha’einuin his corpse geviyyato  on the tree haetz  that having become deceased ones niftarim for our offences khattoteinu to we might become all living kol khai  to righteousness tzidkanut by whose wounds you were healed uvachavurato nirpa lanu 

this word healed which means to cure heal this word is used throughout the news of redemption  besora tova geulah most times it is translated salvation but a number of times it is translated heal 

it is a marvellous  word  we must embrace takhalu to yahshua  jesus as our healer, as well as our savior

do you have a time when he was your healer 
do you have a time when he was your healer  yhwh love to hear about it in your prayers  

companion ruth chapter parashah  two verse pasuk twelve 2.12 
Boaz said yhwh shall repay your work and your reward shall be complete from yhwh elohim of Israel under whose wings kanaf you have come to take refuge





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