call to repentance

beloved brethren this parable [mashal] is intended to reveal to you your condition as hebrews if you meditate on it and play [tefillah] with the ruakh of yhwh to confirm it in your soul [nefesh] 

read it as you see it remember that in ancient hebrew [ivri] there are no capital letters punctuation interjections or grammatical exclamations

call to repentance 

to those who do not believe in yahshua you must proclaim an indivisible elohim of miracles who gives revelations and pours out gifts and signs upon the faithful miracles cease because of unbelief signs follow those who believe in elohim through his ruakh the almighty power of adam he exhorts human beings to be prudent and to keep the commandments of the law [torah] and its precepts [mitzvot] throughout all the earth [kol ha aeretz]

and i have always spoken concerning those who do not believe in yahshua he who understands just understands he who has ears [oznayim] with the power of yahweh hears the ruakh of yahweh [𐤀𐤆𐤍 azan yhwh אזן יהוה]

isaias yeshayah chapter portion chapter parashah thirty  verses [pasukim] nineteen to twentyfive 

hebrew scriptures and tradition  [kitvei ivrim ve ha masorah]

because a people will dwell in zion the city of the righteous and also yahrushalayim [tziyon ir עִיר gam yahrushalayim] they will not cry any more but yahweh will be very merciful to them when he hears their suplication [takhanun] when my lord [adonai] yahweh hears it he will answer them

and though my lord [adonoi] give you the bread of affliction [lechem tzar לחמ צר ] and the waters of oppression [mayim lakhatz לחץ מים] yet shall not your teachers [morim] hide themselves any more but with your own eyes ]eynayim עינים] shall see your teacher govern judge vindicate punish [moreh  kol shaphat]

and whether your ears  oznayim shall hear a word [davar] behind you saying this is the path [derekh] walk you on it even when you turn to the right hand and when you turn to the left anyway be in it

you shall break down the covering of your silver idols [peselim kesef ]and rip up the clothing of your of gold molded images [massekhot zahav זהב] you should throw them away like a dirty blooded one cloth [daweh ]you shall say unto them get out from here get out from here

 

this prophecy will be fulfilled and neither the day nor the hour is known.

now 

matthew [mattityahu] chapter  parashah twenty-four  hebrew scriptures and tradition [kitvei ivrim masorah]

and having exited from the temple where elohim presence dwells[ beis ha mikdash] teacher king the messiah departed [rebbe melech hamoshiach mush]  and his disciples [talmidim] approached to show him the buildings of the elohim presence dwells [beis hamikdash]

but he said in reply to them 

do you not see all these things elohim faithful king omein do you not see all these things omein 

i say to you by no means will be left here one stone upon another for all will be demolished

[note we karaits hebrew understand  [el melekh neeman elohim omein ] corresponding to the expresion elohim faithful king this is pronounced before the recital of the shema  omein as being composed of the some letters of elohim melekh neeman ] 

and while our teacher king the messiah [rebbe melech ha moshiakh] was sitting upon the mount of olives his disciples [talmidim] approached him in a private meeting in consummate unity [yekhidah] saying tell us until when [ad mosai] will these things be and what about the sign [ot] of the bias messiah  [ha taya moshiakh] of your coming and when is the end of this world [ketz haolam hazeh] when is the end of this world [ketz haolam hazeh]

and teacher king messiah  [rebbe melekh ha moshiakh] said in reply to them 

see to it that some one does not deceive you

for many will come in my name saying i am the rebbe melekh ha moshiakh and they will deceive many

[note trust you not in lying words this mean  matters of falsehood [divrei ha sheker] saying this is the temple of elohim yhwh this is the temple of elohim yhwh [heikhal elohim yhwh  heikhal elohim yhwh ]see jeremiah chapter parashah four hebrew scriptures and tradition

but you are about to hear about battles [milkhamot]  and   whispering of battle [lilkhosh milchamah] see to it that you are not alarmed for it is necessary for this to happen but it is not the end yet [ha ketz rafa] [note in psalms forty six verse ten the hebrew word for still is raphah rafa which means to sink down relax or let go of there are times when it feels like our world is spinning and we have no control of a situation regardless of the severity of the situations we will face we have to remember to be still and know that he is elohim yhwh and know that he is elohim yhwh]

for there will be an rebellion of the lowly and downtrodden  also of ethnic group against ethnic group [meridah] and kingdom against kingdom  [malkhut  mul malkhut] there will be famines  earthquakes [raav ve reidot adama] in place after place 

[note historically and for the hebrew scriptures and tradition the palestinian [peleshet] are migrant people like hebrew people to canaan  the palestinians in truth are blood brothers of hebrews — they are all descendants of abraham and his son ishmael palestinian [peleshet] say entifada hebrew is meridah but clearly is a conflict in which one faction tries to wrest control from another since ancient times]

and yahshua says but all these things are but the beginning of the the birth pangs of the messiah [khevlei moshiach]

then they will hand you over to trouble distress calamity woe and plights [tzoros] and they will kill you and you will be hated without reason by all  even the ethnic groups on account of the name of me teacher king  the messiah yhwh yahoshua yahshua only one [more melech hamoshiach yhwh yahoshua yahshua ekhad] 

[see existence in one elohim that is the name [ha shem] combined they are only one in essence is not three elohim is just one and every existence is one in him one elohim he who understands the mystery [sod] understands with the ruakh of elohim yhwh

and then many will be led into error and transgression  [het   ve pesha] and others they will hand over and they will hate [taab] others 

[note hebrew do not use the word sin instead we say error clearly is to miss the mark or target and with sincere  repentance  we turn back return again and again to correct our error [het ve shub] 

and many elohim false messenger prophets that do not stood in the council of elohim  [neviei sheker]  will arise and will deceive many

[see jeremías jeremiah yirmeyah chapter [parashah] twenty three verses pasukim sixteen to twenty hebrew scriptures and tradition kitvei ivrim ve masorah]

and because of the increased  lawlessness anarchy [mufkarut]  the love of many will cooldown [ah havah ahavah mitkareret] 

[see mateo matthew mattityahu chapter parashah seven verses twenty one to twenty eight] 

but the one having endured all this to the end this one will receive the salvation of our elohim y [ahu netzakh ha ketz yashuat eloheinu] 

[note netzakh implies two hebrew words with different uses nitzakhon that is victory over our fears and nitzchiut – eternity the interpretation of karaits hebrew tradition reveals that the connection between these two concepts is tenacity if we want to overcome weak spots in ourselves we must persist this is what messenger from elohim navii  j

jeremiah yermiyah said 

chapter parashah ten verse pasuk ten however yhwh is the elohim of the true he is the life  elohim and the only ever lasting king at his wrath the earth shall tremble and the gentils nations shall not be able to endure his indignation 

[yhwh elohim emet hu elohim khayyim ve melekh le olam me qetsef ow ti raash ha aeretz ve lo yakul goyim zaam ow ] 

and the tidings of redemption of yhwh kingdom will be announced as a testimony warning witness who gives evidence to all world and the gentil nations and then will come the end [ve ha besuras hageulah malkhut yhwh nagad kaegon edut kol ha olam ve goyim ve azay ha ketz ]

therefore when you see the abomination of desolation the thing spoken through daniel hanavi having stood in the blessed place let those who hear obey the ruakh of yhwh elohim understand! [shikutz meshomem daniel ha navi diber makom kadosh beis ha mikdash ele shema ruakh yhwh elohim binah ]

[must be understand in the times of yahshuah walking among the human beings the greek thought zeus olympios was known in the eastern mediterranean and of course the hebrews people were influenced by this aramaic name of boss of the heavens [baal shamin] that is to say an abomination that is a frequent way of mentioning in the hebrew scriptures and tradition [kitvei ibrim ve masorah] for a pagan god like [baal] and his connecting [me shomem]desolation throughout the length and breadth of what exists this is a very particular hebrew rhetoric explaining yhwh heavens [yhwh shamayim]

[the abomination of desolation or the abomination that causes desolation is a term used by the prophet daniel [ha navi] in the hebrew scriptures and the tradition [kitvei ivrim ve masorah]  it refers to false or insincere worship that dishonors elohim yhwh instead of acknowledging his sovereignty]

daniel chapter parashah twelve verse pasuk eleven hebrew scriptures and tradition kitvei ivrim ve masorah

and from the time that daily sacrifice shall be carry off and the  abomination causing desolation set up there shall be a thousands yhwh days [ matai hatamid laqakh shikkutz shomem ye hayah alefim yhwh yamim]

then the ones in the land of jews and palestine let them flee to the mountains

the one upon the roof let him not come down to carry away the things from his house and the one in the field let him not turn back to get his clothes

but oh woe to the ones with child and the ones with nursing infants in the terrible days [ anashim  yehudim ve peleshet ve kol maal  le harim boreach anashim gog lo yarad shub rehitim bais anashim be sadeh lo shub tafas begadim oy oy oy anashim eem yeladim banot anashim eem menikim ayom yamin]

anyway offer prayers that your escape may not be in winter or on sabbaths [kol nedavah tefillos shelakhem malat lo khoref lo shabbos]

for then will be great tribulation such as has not been from  beginning of the world until now nor will it by any means happen again [ketzer leakhar tzarah gadol mehen reshit haolam ve lo od mikreh ]

and if those days were not cut short all flesh would not be saved but on account of the blessed ones the chosen ones those days will be cut short [im innum yomim lekatzer kol basar lo hoshiu ki qedoshim ve bekhirim innumerables yomin hayah lekatzer]

then if someone says to you behold here is the master king the mesiah  he master king the messiah do not have confidence faith in that [azay ki mishehu pomar hinei more melekh ha moshiakh natan lo emunah] 

for false consecrated person messiah  will arise and false prophets and they will give great signs and  wonders so as to deceive if possible even the chosen ones [ meshichei sheker moshiachs erahe ve neviei sheker otot gadolim ve moftim abur nasha kolelim bekerim]

behold behold i have told you beforehand [hinei hinei amarti kodem]

[remember this  it is conceivable of course that elohim yhwh may have supernaturally sustained a pure oral tradition of the details of the law [torah]  within the line of the post babel patriarchs or that he may have revealed all these details to moses directly apart from any oral or written sources neither hypothesis would clear the way for an unlimeted steretching of the post diluvian period or another one however for the problems discused any time by the human been [adam] would still have to be faced it is important to remember that whatever may have been the sources employed by moses in the composition of genesis [bereshis] whether written record oral traditions or direct revelation verbal inspiration guarantees its absolute authority and infalibility because the yhwh was given directily the necesary knowledge to moses 

luke  chapter [parashah] twenty four verses [pasukim] twenty five to twenty seven  hebrew scriptures and tradition kitvei ibrim ve masorah 

and messiah said to them oh foolish ones oh foolish ones and sluggish in heart to have trust in all which the messenger from the heavens spoke[moshiakh amar o eviyl o eviyl ve atsel levav yesh emunah kol neviim dubru]

was it not necessary for the master king the messiah  to suffer these things and to enter into his glory [ ha tsorek more melech hamoshiach yisurin shel ahava bo kaved]

and having begun from moshe our messenger from the heavens and from all the the prophets yahshua explained to them in all the scriptures blessed  the things concerning yhwh himself[reshit shelanu moses ve kol naviim yahshua lamad kol kitvei hakodesh al yhwh lamanehu]

[suffering is part of life and everyone experiences pain and sorrow at some point in their life suffering reminds us of our dependence upon our elohim yhwh we desperately need him to carry us through as we wait eagerly for our eternal home 

suffering is a product of the defiance a consequence of human transgression against yhwh deals with the most difficult topic of accepting and the concept of reaction in front the disobedience of love from yhwh[yisurin shel ahava] the idea that elohim only permit real prove to the righteous out of love and as a way to motivate them to further improve their behavior our blessed yhwh knows exactly what we can endure]

and now we return to matthew mattityahu  chapter parashah  twenty four hebrew scriptures and tradition kitvei ivrim masorah 

so if they say to you behold behold he the anointed is in the desert is in the desert do not go out there they say behold behold the master is in the secret chamber the master is in the secret chamber do not have trust  in that [kakh ki omrot hinei hinei moshiakh be midbar lo yotzim moshiakh be midbar lo yotzim hinei hinei ki omrot moshiakh be kheder sod omrot moshiakh be kheder sod al emunah]

for as lightning goes out from the east and shines to as far as the west thus will be the coming of the yahshua the son of man [gam baraq yotze mizrach ve yapha ad maarav bo yom  yahshua ben haadam]

daniel  chapter [parashah] seven verses [pasukim] thirteen and fourteen hebrew scriptures and tradition kitvei ivrim ve masorah]

i was beholding in visions of the night and behold one like a adam son  came with the clouds of shomayim and came to the ancient of days elohim and before him he was brought.

and there was given him messiah dominion and honor and sovereignty that all people gentil tongues should serve reverence as the only elohim him like messiah his dominion is an everlasting dominion which shall not pass away and his messianic kingdom that which shall not be destroyed [hinei khazon layla hinei lehidamot  the ben adam yahshua  ba ananim shomayim tzelem atik yomin moshiakh havetem ve natan mashiakh mamlakah kol kakh am goyim lashon pey lammed chet ekhad moshiach ve le olam vaed mamlakah ]

see dan 3:12

mateo matthew mattityahu capitulo chapter parashah twenty four hebrew scriptures and tradition kitvei ivrim masorah

wherever the place of the corpses are there will be gathered together the birds of prey vultures eagles [kol makon eem gviya nesharim yifgosh ayit neser]

 immediately after the tribulation  of those days the will be darkened and the moon will not give its light and the stars will fall from shomayim and the powers of the heavens will be shaken in the day of judgment [miyad akhar tzarah tamam yamim shemesh ya afil levanah lo nogah  kokhavim naphal mi shomayim koakh raqia yom hadin]

and then will appear the the sign of the son of man in shomayim all the tribes of all the earth will see  the son of man  yahshua and his coming on the  clouds of splendor of heaven with  power and great  glory [ve az mareh ot ben adam be shamayim kol shavatim kol haaretz raah ben haadam yahshua haolam haba al hadar ananim shomayim eem gevurah kavod]

yahshua messiah  will send his angels with a loud blast of the shofar and the angels will gather together the chosen ones   from the four winds from one end of heaven to the other [yahshua moshiakh yishalakh malakhim eem tekeot shofar ve malakhim qahal hamoshiakh bekhirim mi kol kanaph aeretz mi shomayim eyn sof]

and from the fig tree learn its parabolic lesson when its branch has become tender already and sprouts leaves you know that summer is near [ve mi ha etz tenaz lamad mashal matai zemakh rakak ve aleh  zemakh daat kayitz karov]

thus also you when you see all these things know that it is near at the very doors [ko gam attah matai raah kol ellek sherets shaaruwrah hinei yada hayom karov heye]

verily verily i say to you verily verily i say to you elohim faithful king that all generation by no means will pass away until all these things come about [omein el melech neeman kol toledot lo yakah  alu alu khaloph ad kol elleh hayah

the heavens and the earth will pass away but my words will by no means pass away [ shomayim ve haaretz khaloph ulam sheli devarim lo derek khaloph]

but concerning that day and hour no one has knowledge not the angels of the heavens but only the elohim of me your father  [ kakh shaah ve yom le akhat yekholot daas lo malakhim hashomayim ekhad eloheinu ha avenu]

so what so what 

behold they will believe in the day of their visitation behold they will believe in the day of their visitation behold when the elohim yhwh comes if that great day when the earth shall be folded like a scroll and the elements shall melt with fervent heat if that great day when they shall be taken before elohim yhwh they will ask then that there is no elohim that there is no elohim

will they then continue to deny that yahweh our elohim manifested himself as yahshua among us will they then continue to deny that yahweh manifested himself as yahshua among us or will they be able to look straight at elohim yhwh will they be able to look straight at elohim yhwh?

do they suppose that they will dwell with him conscious of their guilt

do they suppose that they can be happy dwelling with our blessed elohim yhwh while their souls are tormented by a sense of guilt for having always violated his laws

do they suppose that they can be happy dwelling with our blessed elohim yhwh yahweh, while a sense of guilt for having always violated his laws tormented your souls

behold i say to you that you will be more miserable dwelling in the presence of a blessed and righteous elohim with the awareness of your impurity before him than if you lived with the souls condemned to disappear in eternal fire

for behold, when your nakedness is revealed before elohim yhwh and also the glory of elohim and the holiness of yahshua it will kindle an inextinguishable flame within you that will burn you forever

return then unbelievers return to the lord [adon] cry out fervently to father elohim in the name of yahshua so that perhaps by mercy you will be found spotless pure beautiful and white on that great and last day because you were purified by the blood of the perfect lamb yahshua

and i speak to you who deny the revelations of elohim yhwh and say that they have already ceased that there are not revelations prophecies or gifts of the ruakh or healings or speaking in tongues or the interpretation of tongues

behold i say to you that he who denies these things does not know the gospel of our lord yahshua  [besora tova yahshua] because he has not read the scriptures of yhwh elohim and if he has read them he does not understand them because of his lack of repentance for his errors iniquities and transgressions of the torah law and its commandments

have you not read that elohim is the same yesterday today and forever and that in him there is no variation nor shadow of change have you not read that elohim is the same yesterday? today and forever, and in him there is no variation or shadow of change

if you have imagined an elohim who varies and in whom there is a shadow of change, then you have imagined an elohim who is not an elohim of miracles

but behold i show you an elohim of miracles the elohim of abraham the elohim of isaac and the elohim of jacob [yisroael]  and it is that same elohim yhwh who created the heavens [hashomayim] and the earth [haaeretz] and all that is in them

behold elohim yhwh created humanity [adam] and that humanity [adam] disobeyed and the fall of humanity came and because of the fall of humanity elohim yhwh manifested himself yahshua as father and son who are one [ekad] and because of yahshua the redemption of humanity [adam]came

and because of the redemption of humanity who came through yahwh manifested yahshua we are taken back to the presence of the lord adon if in this all men are redeemed because the death of yahshua makes effective the atonement for resurrection which carries in itself a redemption after a dream from which all men will awaken by the power of elohim when the trumpet sounds and all small as well as great will rise and all will appear before his tribunal redeemed and free from the bonds of physical death which is a temporary death

and then comes the judgment of the blessed one upon them and then comes the time when the impure will continue to be impure if no repentance and the righteous will continue to be righteous the happy one will remain happy and the unhappy one will still be unhappy and all of this because of the mercy and justice of yahweh blessed and perfect elohim

and all of you who have imagined an elohim who cannot perform miracles i ask you have all these things already happened that i have spoken of has the end already come have all these things already happened that i have spoken of has the end already come 

behold i say to you no and elohim, yahweh has not ceased to be an elohim of miracles 

whoever can understand understands because of the blessed power of the ruakh, the power of the promise of yahweh, yahshua one is ekhad

behold are not the things that elohim yahweh has done marvelous in our eyes are not the things that elohim yahweh has done marvelous in our eyes yes and who can understand the wonderful works of elohim yhwh who can understand the wonderful works of elohim yhwh

who can say that it was not a miracle that by his word the heavens [ha shomayim] and the earth ve [ha aeretz] existed that by the power of his word man [adam] was created from the dust of the earth and that by the power of his word miracles were performed when yahshua manifested himself among men who can say that it was not a miracle that by his word the heavens, ha shomayim, and the earth, ve ha aeretz, existed? that by the power of his word, man was created from the dust of the earth, and that by the power of his word miracles were performed when yahshua manifested himself among men

and who can say that yahshua did not work many great miracles and there were many great miracles that were performed by the hands of the shaliakim the messengers and apostles of yhwh [naviim yhwh]

and who can say that yahshua did not work many great miracles and there were many great miracles that were performed by the hands of the shaliakim the messengers and apostles of yhwh [naviim yhwh]

and if miracles were performed then,elohim has not ceased to be a elohim of miracles he is still an immutable being elohim has not ceased to be a elohim of miracles he is still an immutable being and behold i say to you that elohim does not change and if that were the case he would cease to be elohim and elohim does not cease to be elohim and if he is a elohim of miracles and the only reason he stops performing miracles among the children of men is because they degenerate into unbelief and stray from the right path not keeping his law [torah] the commandments he has given them in all the generaciones [toledot] and they ignore the elohim in whom they should have placed all their trust faith [emunah]

behold i say to you whoever believes in yahshua without doubting anything whatever he asks of elohim yhwh naming yahshua in the right measure it will be given to him granted and this promise is for all the righteous [tzadik] even to the farthest ends of the earth where they may be

 yahshua the only begotten manifestation of elohim yhwh say to his disciples: 

who  that  stay and also to all the multitude that listen go throughout the world and teach the gospel to every creature 

and whoever has trust faith [emunah] in the word will be purified immersed [tevila]in a  running water or a pool of running water [miqvah] and will be saved because they were born again but whoever does not have trust faith [emunah] in yahweh and all this we are talking  will not know salvation [yoshuah] neither eternal life [hayei olam]

and these signs will continue for those who believe in his name yahweh [yhwh] from them demons will flee they will speak with new tongues they will lift up serpents and if they drink anything deadly it will not harm them they will lay their hands on the heads of the sick and they will be healed according to their trust faith [emuna]

and whoever believes in his name without doubting anything will have all his words confirmed even to the ends of the earth

and now, behold

 who can resist the works of the elohim yhwh who can resist the works of the elohim yhwh

who can deny his words who can deny his words

who will rise against his almighty power  who will rise against his almighty power 

who will despise the works of our blessed elohim yhwh who will despise the works of our blessed elohim yhwh

who will despise the children of yahshua who will despise the children of yahshua

all thosewho despise the works of our king  you will be astonished and perish

do not despise or be astonished but rather listen to the words of the lord and ask in the name of yahshua for whatever you need do not doubt any longer be believers and do as in the days of old and draw near to the lord [adon] with all your heart and work out your own salvation with fear and trembling before him

be prudent in the days of your probation put off all impurity do not ask in vain for that which is to satisfy your lusts but ask with unwavering resolve only for what is right so that you do not yield to any temptation but serve the true living elohim yhwh

beware of being immersed in purificación [tevilah[ unworthily beware of renewing covenants with yahshua unworthily rather see that you do all things worthily because you are doing it in the name of yahshua the earthly manifestation of the living elohim if you do this and persevere to the end you will by no means be cast away

i speak to you as though i were speaking from the dead that it is near for it has been revealed to me that you will have my words

do not judge me for my imperfection i am one more among the repentant ones nor judge others who have written because yhwh command it  rather give thanks to our blessed elohim yahweh who has revealed our imperfections to you so that you may learn to be wiser than we have been

and behold those we have written these  is according to our knowledge recived by the ruakh of yhwh hebrew escritures and the tradition are our guide  and we have handed them down and we have interpreted the ruakh speaking according to our best manner of speaking

elohim yhwh  knows all the things that am writing  and the purpose is to confuse the adversary and also to ensure that no wrong people can understand  this kind of language he has prepared you like the chosen means and vessels for their interpretation and to confirm what has been taught by and through the masorah tradition

these things are written so that we may cleanse our garments from the blood of our brothers who have degenerated into unbelief

for these things always i have desired concerning you brethren  even your restoration to the knowledge of yahshua is in accordance with the prayers of all the blessed repentant and chosen ones who have dwelt on the earth following the true of elohim yhwh

may the name yahshua grant that your prayers be answered according to your trust faith [emunah] may elohim yahweh remember the covenant he has made with the house of jacob [yisroael]  and bless you forever through trust faith [emunah]  so be it omein halelluyah  [omein hallelujah]