deuterenomio devarim 5

devarim 5

and moshe called kol yisroel, and said unto them, shema, yisroel, to the chukkim and mishpatim which i speak in your ears today, that ye may learn them, and be shomer to do them.

2 yhwh eloheinu made a brit with us in chorev.

3 yhwh made not this brit with avoteinu, but with us, even us, who are all of us here alive today.

4 yhwh talked with you panim b’panim in the har out of the midst of the eish,

5 (i stood between yhwh and you at that time, to show you the devar yhwh; for ye were afraid by reason of the eish, and went not up into the har) saying:

6 i am yhwh eloheicha, which brought thee out of eretz mitzrayim, from the bais avadim.

7 thou shalt have no elohim acharim before me.

8 thou shalt not make thee any pesel, or any temunah of anything that is in shomayim above, or that is in ha’aretz beneath, or that is in the mayim beneath ha’aretz;

9 lo tishtachaveh (thou shalt not bow down thyself) unto them, nor serve them; for i yhwh eloheicha am an el kannah, visiting the iniquity of the avot upon the banim unto the third and fourth generation of them that hate me,
10 and showing chesed unto thousands of them that love me and are shomer over my mitzvot.
11 thou shalt not take the shem of yhwh eloheicha in vain; for yhwh will not hold him guiltless that taketh shmo in vain.
12 keep shomer shabbos to set shabbos apart as kodesh as yhwh eloheicha commanded thee.
13 sheshet yamim thou shalt labor, and do all thy work:
14 but the yom hashevi’i is the shabbos of yhwh eloheicha: in it thou shalt not do any work, thou, nor thy ben, nor thy bat, nor thy eved, nor thy maidservant, nor thine ox, nor thine donkey, nor any of thy cattle, nor thy ger that is within thy she’arim; that thy eved and thy amah may rest as well as thou.
15 and remember that thou wast an eved in eretz mitzrayim, and that yhwh eloheicha brought thee out thence through a yad chazakah and by an outstretched zero’a; therefore yhwh eloheicha commanded thee to be shomer shabbos on yom hashabbat.
16 honor thy av and thy em, as yhwh eloheicha hath commanded thee; that thy yamim may be prolonged, and that it may go well with thee, in ha’adamah which yhwh eloheicha giveth thee.
17 lo tirtzah (thou shalt not murder).
18 v’lo tinaf (neither shalt thou commit adultery).
19 v’lo tignov (neither shalt thou steal).
20 v’lo ta’aneh v’reacha ed shav (neither shalt thou bear false witness against thy neighbor).
21 v’lo tachmod (neither shalt thou covet, desiring) thy neighbor’s wife, neither shalt thou covet thy neighbor’s bais, his sadeh, or his eved, or his amah, his ox, or his donkey, or any thing that is thy neighbor’s.
22 these devarim yhwh spoke unto all your kahal in the mountain out of the midst of the eish, of the anan, and of the thick darkness, with a kol gadol; and he added no more. and he wrote them in two luchot of even (stone), and delivered them unto me.
23 and it came to pass, when ye heard the voice out of the midst of the choshech, (for the har did burn with eish,) that ye came near unto me, even all your rashei shvatim (heads of tribes), and your zekenim (elders);

y dijeron  he aqui yhwh nuestro elohim nos ha mostrado su gloria y su grandeza y hemos oido su voz de en medio del fuego hoy hemos visto que yhwh elohim habla con el hombre y este vive[ve tomeru hinei heranu yhwh eloheinu et kavodo ve et  gadolo ve et kolo shamanu mittokh haeish haiyom doth hazzeh rainu ki yedabar elohim et ha adam ve khai ]  

and you said behold yhwh eloheinu has showed us his glory and his greatness and we have heard his voice out of the midst of the fire we have seen today that elohim  talk with man and he liveth [ve tomeru hinei heranu yhwh eloheinu et kavodo ve et  gadolo ve et kolo shamanu mittokh haeish haiyom doth hazzeh rainu ki yedabar elohim et ha adam ve khai ]  

25 now therefore why should we die? for this great eish will consume us; if we hear the voice of yhwh eloheinu any more, then we shall die.
26 for who is there of all basar, that hath heard the voice of the elohim chayyim speaking out of the midst of the eish, as we have, and lived?

acercate tu y oye todo lo que yhwh nuestro elohim te diga y hablanos todo lo que yhwh nuestro elohim te diga y nosotros lo oiremos y lo haremos [kerab attah ve ushama et kol asher yomar yhwh eloheinu ve at tedaber eleinu et kol asher yedabber yhwh eloheinu elekha ve shamanu ve asinu]

go near you and hear all that  may say yhwh our elohim and tell  us all that yhwh eloheinu says to you and we will hear it and do it [kerab attah ushama et kol asher yomar yhwh eloheinu ve at tedaber eleinu et kol asher yedabber yhwh eloheinu elekha ve shamanu ve asinu]

y yhwh oyo la voz de sus palabras cuando me hablaron y yhwh me dijo he oido la voz de las palabras de este pueblo que te han hablado han dicho bien todo lo que han dicho [vai yismah yhwh et kol dibereikhem bedabarkhem elai vai yomer yhwh elai mati et kol dibrei ha am hazzeh asher diberu aleikha heitibu kol asher diberu]

and yhwh heard the voice of yours word when you spoke to me and yhwh said to me i have heard the voice of the words of this people which they have spoken to you they have well said all that they have spoken

[vai yismah yhwh et kol dibereikhem bedabarkhem elai vai yomer yhwh elai mati et kol dibrei ha am hazzeh asher diberu aleikha heitibu kol asher diberu]

oh si hubiera un corazon y una mente dispuesto en ellos

oh si hubiera un corazon y una mente dispuesto en ellos 

oh si hubiera un corazon y una mente disponibles en ellos 

para que me temieran y cumplieran la ley y todos mis preceptos y asi les fuera bien para ellos y a sus descendientes  [mi mi mi yitten ve hayah levabam zeh la hem le yirah oti ve lishmor et kol torah mitzvotai kol haiyamin lemaan yitab lehem ve li beneihem le olam]

oh that there were a heart and mind unposted in them 
oh that there were a heart and mind unposted in them
oh that there were a heart and mind unposted in them
that they would fear me and be keeper of the law over all my precepts that it might be well with them and with their descendents [mi mi mi yitten ve hayah levabam zeh la hem le yirah oti ve lishmor et kol torah mitzvotai kol haiyamin lemaan yitab lehem ve li beneihem le olam]

30 go say to them, get you into your oholim again.
31 but as for thee, stand thou here by me, and i will speak unto thee all the mitzvot, and the chukkim, and the mishpatim, which thou shalt teach them, that they may do them in ha’aretz which i give them to possess it.
32 ye shall be shomer to do therefore as yhwh eloheicha hath commanded you; ye shall not turn aside to the right or to the left.
33 ye shall walk in kol haderech which yhwh eloheicha hath commanded you, that ye may live, and that it may be well with you, and that ye may prolong your yamim in ha’aretz which ye shall possess [see ac 21:21].